5 Signs That Our Emotions No Longer Control Us

We’ve all suffered emotionally throughout our lives. Similarly, we’ve all experienced trauma, regardless to what degree it personally manifested. When we’re born, we’re forced through environmental conditioning, which will always have both its positives and negatives. Our greatest influences are generally our parents, followed by our peers. This ‘programming’ is also deeply embedded in the societal and cultural paradigms of our time.

Yet, once we become an adult, each and every one of us has the ability to alleviate our own suffering by redesigning our mind into a more functional and healthy state of existence.

When we enter into our early teens, we begin to question who we are and the world around us with greater veracity. If our energy, or inner fire, strongly conflicts with how we’ve been ‘taught’, then we rebel heavily. In contrast, if we’ve been given respectful discipline and realistic information from our parents, as well as a really good opportunity to independently explore and create how we think and behave, then we’re less likely to engage the world in contempt. That’s because we’re much freer than others who have been forced into their box.

And that’s the reality for most young teens, even in this age of information. Unfortunately, many parents haven’t been taught some of the knowledge and skills required for healing and growing their own energy, so it goes without saying that if they can’t look after themselves properly, then we can’t expect them to look after their children properly. Truth be told, we can only work with what we’ve got.

That doesn’t mean, however, that parents and society in general haven’t taught children some really good beliefs and values in life. They’re the positives. Yet, the negative aspects that we harbor as we grow into adulthood, such as poor emotional regulation, are our own responsibility to rewire neurologically and redesign conceptually. Simply, it’s up to us to question and understand everything that we’ve become so we can determine what’s worth keeping and what’s worth shedding.

After all, once we’re an adult, we choose who we want to be.

5 Signs That Our Emotions No Longer Control Us

What follows are five lessons which show that we’ve freed ourselves of being primarily controlled by our emotions. These characteristics are recommended as they can potentially facilitate an ongoing sense of inner peace being experienced in our lives, which of course should be one of the primary priorities of all of us.

  1. We understand the difference between our emotions and our feelings

Everybody has the same emotions, yet we all have different feelings. These two human states are distinct not only because they are processed in different areas of the brain, but because emotions are primarily physical, whilst feelings are mostly mental constructs.

Our feelings are a mixture of our emotions, beliefs, philosophies, thoughts and memories. All these aspects come together to not just influence the emotions that we have, but also determine how we ‘feel’ about what is going on in our world. Therefore, understanding the difference between our emotions and feelings is critical to contextualizing our emotions into the bigger pictures of our lives.

  1. Instead of holding onto challenging emotions, we let them go

Emotions like fear and anger can be harmful if we carry them around with us. They are certainly helpful in specific situations to ensure our survival, however, those circumstances are few and far between. Why is it then that our normal waking experience is usually one that can be chosen to be enjoyed, but ongoing ‘feelings’ of stress, rage and other suffering continues to plague the daily lives of so many? One reason is that they haven’t learned to let shit go.

We need to manage emotions like fear and anger so they no longer control our feelings and behaviors. It’s a process though. First, we should embrace them as a part of our human experience. Then, we should understand them, as well as contextualize them into our beliefs and philosophies to utilize for our learning and growth. After we have taken the positive out of challenging emotional experiences, that’s when we can let them go, especially so we don’t encourage negative consequences to manifest.

  1. Instead of reacting to our experience, we respond to it

Giving ourselves that little space to process what we’re going through allows us the time to ‘consciously’ incorporate our emotions into our philosophies on life. We have challenging experiences that bring up potent emotions all the time, yet responding instead of reacting to those experiences is self-empowering because then we’re more likely to treat ourselves with healthy and positive energy instead of getting sucked into unhealthy states of stress and pain.

For example, when somebody does something to us that is rude, do we instantly react with anger or do we allow that emotion to drift into our belief system so that we respond in a compassionate and self-caring way? After all, if they’re behaving rudely, we know they’re already suffering, so do we really want to react in a way that will also cause us to suffer too? Not if we don’t want our emotions to control us, we won’t.

  1. We are overcoming our depression and anxiety

Professional and self-administered psychotherapy, in conjunction with good health, is what cures depression and anxiety, not pharmaceutical drugs. The success rate of these drugs facilitating a recovery, by providing a more balanced chemical production in the body, is evidently low; however, in some cases it does assist a person to undertake the psychotherapy they need to overcome their mental illness. Nevertheless, it’s rearranging the subconscious and conscious mind over a good commitment of time, though practices such as meditation, which truly deals with these problems effectively.

These two ‘diagnoses’ are not primarily emotional states, they’re ‘feelings’. In general, sadness is the base emotion to depression and fear is the base emotion to anxiety, so it’s these emotions that we need to functionally process so that they no longer drive our primary feelings about life. Our thoughts and beliefs play an integral role in these harmful mental states, so that’s what we need to change to release the grip of those core emotions and permanently overcome depression and anxiety.

Note: This is not intended to replace medical advice, if you have significant mental health challenges please engage with professional and community supports.

  1. We treat all people with love, respect and compassion

It takes an emotionally empowered person to respond to poorly behaved people with love, respect and compassion. That’s not saying that we should take shit off other people either; we can still be direct and assertive, as well as being kind at the same time. If we don’t let our emotions control us, then a loving, respectful and compassionate state of the mind and heart flows through our engagement and communication with people, no matter how dysfunctional their actions.

That’s because we don’t let emotions like fear and anger control our response, such as reacting to rage with rage, to stress with stress, or to indecency to indecency. As previously stated, our feelings about life, which include our thoughts, beliefs, philosophies and memories, need to be empowered so that we don’t allow our emotions to take full control of us when we’re faced with difficult people or challenging experiences.

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Author: Phillip J. Watt – Wake up World

Meditation as a Self-Healing Tool

The body is equipped with natural self-repair mechanisms that can be flipped on or off with thoughts, beliefs, and feelings that originate in the mind. This is great news, because it means, in essence, that you can heal yourself. But how?

One of the many simple ways you can flip on your body’s self-repair mechanisms is via meditation.

What Does It Mean To Meditate?

Dictionary.com defines meditation as “continued or extended thought; reflection; contemplation,” but I prefer Harvard professor Dr. Herbert Benson’s definition. He defines it as “Repetition of a word, sound, phrase, prayer, or muscular activity while passively disregarding everyday thoughts that inevitably come to mind and returning to your repetition.” With this definition of meditation, anything can be a meditation – not just sitting with your eyes closed in the lotus position, but walking, making art, cooking, shopping, dancing, driving… whatever.

How The Body Heals Itself

In my medical training, we were not taught that the body knows how to heal itself. Yet it is equipped with natural self-repair mechanisms that repair broken proteins, kill cancer cells, fight infections, prevent aging, and maintain the homeostasis of the body. When the body gets sick, whether from the common cold or something more serious, like heart disease or cancer, it’s almost always because the body’s self-repair mechanisms have broken down, usually because of stress.

When the nervous system is stressed, as it is during the “fight-or-flight” stress response that is so commonly triggered in modern day life, these self-repair mechanisms are disabled and the body is at risk for disease. Only when the counterbalancing relaxation response is activated, when the sympathetic nervous system is turned off and the parasympathetic nervous system is turned on, can the body heal itself.

Why Meditate?

So how can you turn on that relaxation response so the body can heal itself? One of the simplest and most effective is meditation!  Meditation has been scientifically proven to activate the relaxation response, and as a result, almost every health condition improves. In his research at Harvard, Herbert Benson demonstrated that meditation is effective in treating angina pectoris, cardiac arrhythmias, allergic skin reactions, anxiety, mild to moderate depression, bronchial asthma, herpes simplex, cough, constipation, diabetes mellitus, duodenal ulcers, dizziness, fatigue, hypertension, infertility, insomnia, nausea and vomiting during pregnancy, nervousness, postoperative swelling, premenstrual syndrome, rheumatoid arthritis, side effects of cancer, side effects of AIDS, and all forms of pain – backaches, headaches, abdominal pain, muscle pain, joint aches, postoperative pain, neck, arm, and leg pain. (Most likely it helps many conditions not listed here, but Dr. Benson just hasn’t gotten around to studying them yet!)

Meditation has been shown to decrease stress-related cortisol, reduce respiration and heart rate, reduce the metabolic rate, increase blood flow in the brain, increase activity in the left prefrontal cortex (which is observed in happier people), strengthen the immune system, and lead to a state of relaxation.

Meditation also reduces work stress, anxiety, and depression, promotes cardiovascular health, improves cognitive function, reduces alcohol abuse, improves longevity, promotes healthy weight, improves immune function, and heightens quality of life.

How To Start Meditating 

Deepak Chopra recommends the “RPM” (Rise, Pee, Meditate) approach to meditation, suggesting that those who can will be well served to meditate first thing upon arising.  However, if you, like me, have young children, you may find it easier to meditate when the kids are napping or away at school. If you work outside the home, you may find it easier to meditate over your lunch break or just before bed.

Regardless of when you do it, it’s crucial to make the time in your schedule to help your nervous system relax.

Here are Some Tips to Help You Get Started with a Sitting Meditation Practice:

1. Create a peaceful environment

If you’ve never tried a sitting meditation before, start by creating a peaceful environment in which to meditate. I have two altars I’ve created at home, one in my bedroom and one in my home office, which I sit in front of to meditate. When I sit down to meditate, I light the candles, burn some incense, and take a moment to let my altar soothe me.

Some people have rooms exclusively dedicated to meditation.  Even a small closet can be tricked out to become a special space designed to help your body relax and your soul connect. Meditating outside can also be lovely. Because I live on the California coast, I often meditate at the ocean on a rocky beach that is usually deserted or in Muir Woods, among the peaceful redwoods. If you have access to quiet spots in nature, try a beach, a riverfront, a meadow, or a forest free of distractions. 

2. Minimize disruptions

Turn off the TV, silence your phone, and play soothing music if you like. The point is to create an environment conducive to freeing your mind from its daily clutter and relaxing your body.

3. Choose your meditation position

If you can, sit on the floor and close your eyes. You don’t have to sit in the lotus position unless you want to, but sitting on the floor helps you feel grounded, connects you to Mother Earth, and roots you into your body when you meditate. Feel free to use pillows, cushions, and other props that help you feel comfortable. Keep your back straight so you can breathe deeply with ease. If sitting on the floor is too uncomfortable, sit in a chair and place your feet firmly on the floor to develop a sense of grounding.

4. Set a timer

If you’re new to meditation, start with just five minutes per day and aim to work up to twenty. Set a timer so you don’t have to interrupt your meditation to check your watch.

5. Close your eyes

Closing your eyes minimizes visual distractions, helps you come back into your body, and starts to settle you.

6. Focus on your breath as you inhale and exhale

Meditation teacher Jack Kornfield suggests that if you notice yourself remembering, planning, or fantasizing, refrain from judging yourself, but do call it out. “Hello remembering.”  “Hello planning.” “Hello fantasizing.” Then return to the present moment, focusing on your breath. The minute you notice your thoughts starting to wander, come back to your breath and try to empty your mind. If your mind continues to wander and your breath isn’t enough to empty your mind, try counting your breaths or repeating a one word mantra like “peace” or “one” to clear your mind.

7. Release judgment

Most importantly, don’t judge yourself as you learn to meditate. Criticizing yourself for meditating “badly” or beating yourself up because your monkey mind won’t calm down will only stress you out, defeating the purpose of making attempts to help your body relax so it can repair itself. Remain compassionate with yourself, and pat yourself on the back for any progress you make.

Can’t make it more than 10 breaths into your meditation? Give yourself a hug and try again the next day. Like anything, it just takes practice. As someone who resisted meditation for most of my life, I can attest to the fact that it really does get easier with regular practice, and the benefits are so worth the effort. 

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Author: Lissa Rankin – Wake Up World

You Are The Infinite Explorer

How does anything ever change on this planet? Through people empowering themselves with the conviction that one person can make an impressionable difference in something. This internal belief has the power to do everything from disempowering corrupt systems to nurturing consciously evolved social ideas.

Yet, with the awareness of this power should come the awareness that we cannot force sleepers to become awakened. A sleeper is someone who has not yet realized that every single aspect within this vast and infinite matrix of consciousness that observably can be called the Universe/Multiverse is interconnected. Let the sleepers enjoy their rest… their slumber will end soon enough, when the time is right.

This realization can be explosive, and in the negative sense if forced onto someone who is not ready to become awakened. Those minds which are unprepared for this expanded level of awareness should be left alone for the time being. They feel that all their needs, wants, and desires are satisfied by the hallucination of culture and therefore should be left alone for now. Hope however that one day, following their own pace and on their own time, they will feel the pull to take an inner path to self-realization.

With the power that you hold within yourself, do not try to convert; do not try to take off the rose-colored glasses people may have on. As Terrence McKenna said many times, find the others. Find those that have the will, courage, and determination to travel down the path towards self-realization and consciousness expansion. These are the people you should focus on, as they have taken the most difficult step…they have awakened.

Nobody has expressed this undertaking more beautifully than perhaps Pierre Teilhard de Chardin when he said that “there is an almost sensual longing for communion with others who have a larger vision. The immense fulfillment of the friendships between those engaged in furthering the evolution of consciousness has a quality almost impossible to describe.” Remember that everything is energy and if we try to work with individuals who are radiating an energy that is diametrically opposite of ours, serenity and rapport cannot be reached.

Theoretically it may be possible to grab someone by the hand and get them on the inner path (this most often occurs through the use of entheogens). However, the end result is unpredictable and may cost of us more time, energy, and effort than it is worth. Share, support, and learn from other awakened souls who share the same passion, vision, and quest as you do. You will notice very quickly that the more you converge with such people, the faster you will feel that you yourself will rise into the highest echelons of consciousness. Feeding off each others’ energy, you will climb, you will fly, you will transcend.
By realizing that the power you need in order to become consciously evolved and eventually enlightened is within you, no more will you be fooled by others into believing that there is any single belief system or school of thought that has all the answers.

It’s like the Buddha said, “Do not believe in anything simply because you have heard it. Do not believe in anything simply because it is spoken and rumored by many. Do not believe in anything simply because it is found written in your religious books. Do not believe in anything merely on the authority of your teachers and elders. Do not believe in traditions because they have been handed down for many generations. But after observation and analysis, when you find that anything agrees with reason and is conducive to the good and benefit of one and all, then accept it and live up to it.”

By empowering the infinite explorer that is your Self, you cease living a shadow of what you are and start living as a liberated soul on a quest to experiencing happiness and bliss as a perpetual state of consciousness that helps shift the collective consciousness of humanity to that very same level.

You are the catalyst for change. You are the awakened that will help transform humanity into something greater. You will be an example of what a consciously evolved human race looks like. Be mindful that everyone is growing at their own pace in their own time. There is no need to prove anything to anyone that is not ready for blunt and perception-shifting realizations. All good things come in due time. Seek out the others who have already embarked on the inner path and who no longer wish to be a part of a hallucinatory reality.

They are out there, and their numbers grow every day. Seek them out in any way you are able to. With today’s technology, this is easier than it has ever been in history, period. So go on and find the others who also realize that the power is within them. Together, we can live a future that is based on unity rather than separateness…a future where love is more expansive than hate. Say it can’t happen and it won’t. Turn this dream into a reality.

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Author: Paul Lenda / Wake Up World

Who Am I?

The question is an eternal one. If you don’t answer it, you may never be able to distinguish between what your essential self wants and what other people manipulate you to want. Each of us may do best to answer it for himself or herself. Yet the answers given by others do affect the way we approach (or avoid) this question. Several general types of answers have been offered.

The most traditional answer in Western culture is that you are a creature, a creation of God, a creation that is flawed in vital ways. Conceived and born in original sin, you are someone who must continually struggle to obey the rules laid down by that God, lest you be damned. It is an answer that appears depressing in some ways. One the one hand, it can lead to low self-worth and the expectation of failure. On the other, it can lead to the rigid arrogance of being one of the “elect.” Further, this view doesn’t much encourage you to think about who you really are, as the answer has already been given from a “higher” source.

The more modern answer to “Who am I?” is that you are a meaningless accident. Contemporary science is largely associated with a view of reality that sees the entire universe as totally material, governed only by fixed physical laws and blind chance. It just happened that, in a huge universe, the right chemicals came together under the right conditions so that the chemical reaction we call life formed and eventually evolved into you. But there’s no inherent meaning in that accident, no spiritual side to existence.

I believe that this view is not really good science, but rather what we believe to be scientific and factual. More important, it’s a view that has strong psychological consequences. After all, if you’re just a mixture of meaningless chemicals, your ultimate fate – death and nonexistence – is clear. Don’t worry too much about other people, as they are just meaningless mixtures of chemicals, too. In this view, it doesn’t really matter if you think about who you really are – whatever conclusions you arrive at are just subjective fantasies, of no particular relevance in the real physical world.

Psychologically speaking, this materialist view of our ultimate nature leaves as much to be desired as does the born-into-original-sin view. As a psychologist, I stress the psychological consequences of these two views of your ultimate identity, because your beliefs play an important role in shaping your reality. Modern research has shown that, in many ways, what we believe affects the way our brain constructs the world we experience. Some of these beliefs are conscious. You know you have them. Yet many are implicit – you act on them, but don’t even know you have them.

If you think life in general is a meaningless accident, your perceptions of the complex world around you will likely be biased toward seeing the meaningless and absurd. Seeing this will in turn reinforce your belief in the meaninglessness of things. If you believe in original sin and the great difficulties of finding salvation, your perceptions will likely be biased toward seeing your own and others’ failures, again reinforcing your belief in a self-fulfilling prophecy. Our beliefs about who we are and what our world is like are not mere beliefs – they strongly control our perceptions. So we can gain more control by finding out what we believe and how those beliefs affect us.

Between the traditional religious and materialistic views of who you are, there are a variety of ideas that embrace elements of each which include rich possibilities for personal and social growth. The common element in these other views is that life and the universe do have some meaning and that each of us shares in some form of spiritual nature. Yet they also recognize that something has gone wrong somewhere. We have “temporarily” lost our way. We have forgotten the essential divine element within us and have become psychologically locked into a narrow, traditional, religious or materialist views.

There is an old Eastern teaching story that illustrates this – the story of the Mad King. Although he is actually the ruler of vast dominions, the Mad King has forgotten this. Years ago he descended into the pits of the dankest cellar of his great palace, where he lives in the dark amongst rags and rats, continually brooding on his many misfortunes. The king’s ministers try valiantly to persuade him to come upstairs into the light, where life is beautiful. But the Mad King is convinced these are madmen and will not listen. He will not be taken in by fairy tales of noble kings and beautiful palaces!

We have a lot of evidence in modern psychology to show how little of our natural potential we use and how much of our suffering is self-created, clasped tightly to our bosoms in crazed fear and ignorance. Yet the ministers do carry a light with them when they come down into the cellar, and they do bring the food which keeps the king alive. Even in his madness, he must sometimes notice this. In the real world, events keep occurring that don’t fit into our narrow views, no matter how tightly we may hold them, and sometimes these events catch our attention.

So-called psychic phenomena are like that. They certainly don’t fit a materialistic view, just as they challenge the traditional religious view held by many that this kind of phenomena only happened thousands of years ago, and are thus to be believed, but not pondered.

Psychic phenomena are disturbing to both the traditional religious and materialistic views of who we are. It is one thing to consider abstractly that our true identity may be more than we conceive, or that our universe may be populated with other non-material intelligences. It is quite another thing, with channeling for instance, when the ordinary looking person sitting across from you seems to go to sleep, but suddenly begins speaking to you in a different voice, announcing that he is a spiritual entity who has temporarily taken over the channel’s body to teach you something!

Now you have to really look at what’s going on. Who is that so-called “entity?” Who is that person who channels? If someone else can have his or her apparent identity change so drastically, do we really know who they are? Can I even be sure about who I am? If you have been conditioned to believe that who you are is meaningless or inherently bad or sinful, you might not welcome this stimulation that the phenomena of channeling gives to the question “Who am I?”

We have many ways of psychologically defending ourselves against dealing with things that don’t fit into our organized and defended world. You could just say, “This person is crazy, or maybe even deliberately faking this stuff.” It’s a good defense, for of course there are some people known as channels who are probably just crazy or deliberately faking it. The best lies usually contain a very high proportion of truth.

You could also just naively accept whatever the ostensible channeled entity says. “Yes, you are Master Shananangans from the 17th planet of the central divine galaxy Ottenwelt. Teach me Master, I hear and obey.” This overenthusiastic acceptance can be just as much of a defense against deeper thinking and questioning as overenthusiastic rejection.

Channeling and other psychic phenomena are having a great impact on our culture today. We can use this impact for personal and social growth if we are willing to think about the deeper implications, and examine the things we take for granted about our inherent nature.

If we just believe or disbelieve without really looking, this opportunity will be lost. Read, reflect, examine your own beliefs, argue, go meet some psychics or channels. Perhaps you will decide that they are “real.” Perhaps you will decide they are not “real” in the ordinary sense of the word, but are somehow psychologically or spiritually real or important. Perhaps you will decide that some (or most or all) of this stuff is really crazy. But in the process, you will learn a lot about who you are, and who we are.

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Author: Prof. Charles Tart

Researchers Finally Show How Mindfulness and Your Thoughts Can Induce Specific Molecular Changes To Your Genes

With evidence growing that training the mind or inducing specific modes of consciousness can have beneficial health effects, scientists have sought to understand how these practices physically affect the body. A new study by researchers in Wisconsin, Spain, and France reports the first evidence of specific molecular changes in the body following a period of intensive mindfulness practice.

The study investigated the effects of a day of intensive mindfulness practice in a group of experienced meditators, compared to a group of untrained control subjects who engaged in quiet non-meditative activities. After eight hours of mindfulness practice, the meditators showed a range of genetic and molecular differences, including altered levels of gene-regulating machinery and reduced levels of pro-inflammatory genes, which in turn correlated with faster physical recovery from a stressful situation.

“To the best of our knowledge, this is the first paper that shows rapid alterations in gene expression within subjects associated with mindfulness meditation practice,” says study author Richard J. Davidson, founder of the Center for Investigating Healthy Minds and the William James and Vilas Professor of Psychology and Psychiatry at the University of Wisconsin-Madison.

“Most interestingly, the changes were observed in genes that are the current targets of anti-inflammatory and analgesic drugs,” says Perla Kaliman, first author of the article and a researcher at the Institute of Biomedical Research of Barcelona, Spain (IIBB-CSIC-IDIBAPS), where the molecular analyses were conducted.

Mindfulness-based trainings have shown beneficial effects on inflammatory disorders in prior clinical studies and are endorsed by the American Heart Association as a preventative intervention. The new results provide a possible biological mechanism for therapeutic effects.

Gene Activity Can Change According To Perception

According to Dr. Bruce Lipton, gene activity can change on a daily basis. If the perception in your mind is reflected in the chemistry of your body, and if your nervous system reads and interprets the environment and then controls the blood’s chemistry, then you can literally change the fate of your cells by altering your thoughts.

In fact, Dr. Lipton’s research illustrates that by changing your perception, your mind can alter the activity of your genes and create over thirty thousand variations of products from each gene. He gives more detail by saying that the gene programs are contained within the nucleus of the cell, and you can rewrite those genetic programs through changing your blood chemistry.

In the simplest terms, this means that we need to change the way we think if we are to heal cancer. “The function of the mind is to create coherence between our beliefs and the reality we experience,” Dr. Lipton said. “What that means is that your mind will adjust the body’s biology and behavior to fit with your beliefs. If you’ve been told you’ll die in six months and your mind believes it, you most likely will die in six months. That’s called the nocebo effect, the result of a negative thought, which is the opposite of the placebo effect, where healing is mediated by a positive thought.”

“It’s a complex situation,” said Dr. Lipton. People have been programmed to believe that they’re victims and that they have no control. We’re programmed from the start with our mother and father’s beliefs. So, for instance, when we got sick, we were told by our parents that we had to go to the doctor because the doctor is the authority concerning our health. We all got the message throughout childhood that doctors were the authority on health and that we were victims of bodily forces beyond our ability to control. The joke, however, is that people often get better while on the way to the doctor. That’s when the innate ability for self-healing kicks in, another example of the placebo effect.

Subconscious Beliefs Are Key

Too many positive thinkers know that thinking good thoughts–and reciting affirmations for hours on end–doesn’t always bring about the results that feel-good books promise.

Dr. Lipton didn’t argue this point, because positive thoughts come from the conscious mind, while contradictory negative thoughts are usually programmed in the more powerful subconscious mind.

“The major problem is that people are aware of their conscious beliefs and behaviors, but not of subconscious beliefs and behaviors. Most people don’t even acknowledge that their subconscious mind is at play, when the fact is that the subconscious mind is a million times more powerful than the conscious mind and that we operate 95 to 99 percent of our lives from subconscious programs.

“Your subconscious beliefs are working either for you or against you, but the truth is that you are not controlling your life, because your subconscious mind supersedes all conscious control. So when you are trying to heal from a conscious level–citing affirmations and telling yourself you’re healthy–there may be an invisible subconscious program that’s sabotaging you.”

The new science of epigenetics promises that every person on the planet has the opportunity to become who they really are, complete with unimaginable power and the ability to operate from, and go for, the highest possibilities, including healing our bodies and our culture and living in peace.

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Author: Michael Forrester / Wake up world

Bhutanese Prayer Flags

For centuries, prayer flags have been part of Bhutanese people’s tradition, symbolizing the reality and pervasiveness of their belief.

Generally, in Bhutan, prayer flags are hoisted for happiness, long life, prosperity, luck, merit and to offer karmic merit to all sentient beings. After one dies, the benefits of offering prayer flags is believed to guide the soul of the dead away from the netherworld and to prevent it from being reborn in the three lower realms (Nge Song Sum, animals, pret and life in hell) of the six life cycles: Lha (god), Lha Min (demi God), humans, animals, pret, and life in hell, according to a Buddhist scholar, Dasho Lam Sanga.

Prayer flags are raised outside homes, hung on bridges, hilltops, and places of spiritual importance, for a very special reason, “By doing so, it gives the wind the opportunity to move them and activate the blessings. The wind is considered an expression of mind and mental energy which activates them,” said the scholar. When the shadow of the prayer flag falls on streams and rivers, it is carried to larger water bodies like seas and oceans and benefits the marine fauna.

There are generally three types of printed prayer flags : Lungdhar or Chudhar, Lhadhar and Mani or Baza Guru dhar which are inscribed with auspicious symbols, invocations, prayers, Ngas (mantras), prints of Buddhist protectors and enlightened beings.

Five visual expressions are used in the Lhadhar each with a symbolism. The Flying Horse symbolizes an accomplishment of positive works.  Garuda, Bja Chung, eating snake is meant to frighten-away evil wills and intentions. The Dragon symbolizes the removal of different threats from the sky like the thunderbolts and the spread of the dharma. The Tiger symbolizes success in each step of life without any hurdles, and the Lion, a front-runner in each step of life.

According to scholars, prayer flags benefit in four different ways: through sight (Thondroel), sound (Thoedroel) of the fluttering flags, thought (Dendroel) and touch (Regdroel). They are fastened to wooden poles vertically or sewn on to ropes horizontally (in case of chudhar). Yellow, green, red, white and blue colors are used in Lungdhar, depending on the element (fire, water, wood and earth) one belongs to.

One common belief while passing by the prayer flags is that one should keep the flags to the right. It is believed that prayer flags embody the Ku, Sung and Thu, (speech, body and mind) of the saints and circumambulating a prayer flag earns merit in the same way like when we circumambulate a Choeten, lhakhang or a dzong. When the prayer flag print fades, it should be properly disposed or burned. Tearing down the printed cloth or contaminating it is a sin.

Prayer flags are a common sight everywhere in Bhutan today symbolizing the ever flourishing Buddhism and ever growing faith of the people.

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Source: Ugen Penjore, Kuensel Issue 2003.