yourself

12 July, 2017  by

Why be normal? The radical revolution of being yourself

One of the pivotal quotes that shaped my life growing up was from one of my favorite musical icons, David Bowie: “The worst trick God can play is to make you an artist, but a mediocre one.” Internalizing my version of his message, my motto became through high school and university that I would rather be an A or an F student than a C student.

Living by that belief, I developed two distinct personality traits. Either I would edit myself to please people with niceties, or I would plow through life with a fiery feistiness. Both extremes were fueled by a drive for what I understood to be “perfection”. The tension that lay between these two, and the fervour I put into trying to be “perfectly A” or “perfectly F”, eventually consumed my health and wellbeing.

By the end of high school and into my first year of university, I was exhausted and stressed because I was not being authentically myself. Though it took me completing university and facing the rest of my life to figure it out, I eventually realized that I had allowed other people’s voices, wishes and dreams to unconsciously run my life. My feistily polite drive for “perfection” was based on the fear that if I were myself, I would not be loved.

I share this because I believe this fear is not unique to me, but is surprisingly common. Sometimes in early childhood, and sometimes as residue from past lifetimes, we form the idea that we must be a certain way in order to receive the love we need to feel safe in the world. In many cases, we may not be aware that we have developed this belief. We only know that when we consider making a change, we may feel anxiety and resistance without knowing why.

In the process of trying to come to terms with which inner voices were mine and which were not, I discovered that my extreme personality traits were like healthy qualities on steroids. Through various illnesses and harsh life lessons, I learned to dial down the intensity of my attachment to an idea of perfection. I redirected the root energy that was driving it into more life-affirming expressions. I discovered that within my drive were many strong qualities, such as immense creativity, powerful zeal and an ability to harness raw momentum out of almost any situation. These qualities became my allies.

Drawing upon this, I learned to honour my inner voice rather than cater to the voice of others. I am fond of the late self-help author Debbie Ford’s shadow work approach. It helps transform lives, not by trying to get rid of “bad” qualities, but by finding the hidden teachings in all.

Learning to be true to myself has meant letting go of a lot of excess. I have had to look at releasing a tendency to become entangled in what others think. I needed to look at my defensiveness, learning to soften a general, ongoing feeling of being judged or attacked. I have had to watch the death of my niceties and my feisties so that I could find the courage to go within and fiercely honour my own unique rhythm and voice.

As I began to live a more soul-directed life, I realized that doing so was not really the norm. Looking back at the construct I had started to leave behind, I saw that though on the surface it seemed that society supported excellence, the pull to live in the status quo was stronger in the collective consciousness. It seemed most people were satisfied with fitting in and being “normal”.

Why Be Normal??

Midway through university, I started to wear a pin on my coat that asked the question: “Why be normal?” I meant it as a provocative and sincere question as to what normality really meant to the world at large and to anyone who noticed me wearing it.

What I came to realize is that there is nothing wrong with being an A, B, C, D or F student, if that is who you truly are. We each are unique expressions of a divine force and it is our job to discover what that is and express it in our life. The problem is, most of us go through life on autopilot, as though we are asleep, wondering why life feels like a bad dream, tending to react to our unconscious thoughts and desires rather than learning to live fully and authentically.

When you begin to wake up, you start to see what the mindfulness teacher Jon Kabat-Zinn calls “the full catastrophe” of our lives. You learn to see the depth of your reactivity, the ways you give your power away to people and things because you perceive the source of love and happiness to be outside yourself. Deeper still, you learn to touch and be present for the silent voices like “I can’t” or “I am not loved” or “I am unworthy” that unconsciously influence your thoughts and actions.

When you come upon these old, hidden places within us, be willing to pause and befriend them, rather than run from them in an attempt to deny any pain you may feel. By welcoming your fullest self, you access your power. You learn to see that your dreams are feasible, and that you have all you need to realize them. You understand that your main obstacle has been yourself (no one else) and the antagonistic way you have seen the world.

I began to find my own response to the question “why be normal?” as I followed an impulse, a powerful yet quiet force that lay waiting behind my conscious thoughts. It was within me and made no logical sense. But did that matter? I felt alive. I felt open. I felt connected. And in so doing, I was a better, more inspired and loving person.

In learning to find our unique rhythms, we need to try things out. I went through a phase of sporting short, electric purple hair with fluorescent blue eyebrows. My regular dress was multi-coloured body paint hidden mysteriously under a wardrobe of solid black. Only after a phase of leopard skin, tutus and combat boots, followed by a love affair with haute couture, did I reveal my joy of full colour. That was when I got rid of everything black.

When I was living in New York City, I went through a phase where everywhere I went, I carried a rubber goldfish in the palm of my hand, that I called “Fishy”. There was no sense in it. It was my own whimsical performance-art piece. The jelly-like goldfish was my friend, so it went where I went. People got used to it and accepted it. It was funny. It made people pause, do a double take and laugh. I loved that pause. I loved the space it gave because it allowed for more authentic connections as we stepped out of “normal”.

A friend of mine from New York, Kelly Cutrone, published a book a few years ago called Normal Gets You Nowhere that shares her own brand of self-love. She believes normalcy inhibits the unique gifts everyone can offer the world and doesn’t necessarily bring happiness. I agree with Kelly that when we are true to who we are, it’s easier to be honest, it’s easier to be compassionate, and the world is a much better place.

Fierce Courage and Compassion

Being true to who you are is an ongoing process as you meet each moment of your life. It is not a final destination point but a ripening as you get to know yourself more fully. To be yourself requires a fierce courage because there is social momentum to “normalcy”, staying asleep and not awakening your true nature. In effect, there is no “normal”. There is either asleep or awake, to varying degrees.

When you honour your true nature, you shed light for others to do the same. But not everyone is ready or interested in such honesty. Connecting to your inner fierceness keeps you honest, instinctual, and in alignment with nature. Tapping into courage helps you move towards greater expansion. Developing compassion helps you understand the tendency to want to remain asleep. Because that tendency exists within us all, you can see yourself in others. However, in this moment, you choose to awaken.

When you are naturally who you are, you align your energy with the force of nature, a most potent force. It does not apologize for who it is. It does not sheepishly try to be something else. It does not look for approval. It simply is.

The flower does not question that it is a flower, nor does the lion question its nature. The flower quietly reflects beauty. The lion will tear off your head if you get too close. The flower does not question if it is too beautiful or delicate, nor does the lion struggle with guilt, doubt and self-reproach for the force of its claws. If the lion pretended to be a mouse, the lion would be unhappy. If the flower were crushed by concrete, it could not grow.

We all are works in progress, letting go of excess, reclaiming what we lost, discovering the new and rediscovering the forgotten. Driven by the ego that knows only fear and disconnect, our minds tend to seek control and manipulate reality to suit our core beliefs. In turn, we create complexity in the moment, in which we become entangled. By becoming mentally convoluted, we lose touch with the force of our innate intelligence that arises from deep within through our connection with nature.

If your joy is singing, then sing. If your joy is being a lawyer, then love it. If you want to sit and read a book, then lap it up. If you need to tell someone how you feel, then let that person know. And do it completely, with every ounce of your being. Whatever it is, if you stifle that connection with nature, your connection to who you are, everyone loses. When you honour it, everyone wins.

If there is truth in my desire to be either an A or an F student, it is that neither the drive for niceness nor the drive for feistiness was right for me. Both were a form of pushing or pulling at life, rather than riding the river I am. Each one of us has to find that flow, our own unique expression of the life force that moves within us. Groundbreaking modern dancer and choreographer Martha Graham provides an inspiring quote to illustrate this:

“There is a vitality, a life-force, an energy, a quickening that is translated through you into action. Because there is only one of you in all of time, this expression is unique. If you block it, it will never exist through any other medium and be lost.”

We often mistake compassion for sentimentality and love for sweetness. Love to me is fierce, an unbridled force that defies reason. It is the force that says, “I am that I am.” Compassion is an expression of that force through action. It calls us to serve through love for being here, for being part of it all.

When you don’t say what you need or share who you are, you are living in fear and, in effect, wasting your life and everyone else’s time. This life is short. The perils are many. Give yourself the gift of sharpening your inner clarity. See who you are and connect to your unique inner light so that you may shine as a beacon in the world.

Some people may not get it. Some people will. Either way, it doesn’t matter. What matters is that you feel alive, plugged in and real. In tapping into such rooted, vital expansiveness, you send a message to the universe of possibility, of interconnection, saying “yes” to life. You have created a radical revolution – by being exactly who you are.

Today, and every day, I celebrate you.

Until next time, remember:

Love yourself.
Love others.
Love our world.
We are one Earth family.

Namaste,
Parvati

 

Author: Parvati Devi – Wake Up World 

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10 March, 2015  by

10 Psychological Studies That Will Change What You Think About Yourself

Why do we do the things we do? Despite our best attempts to “know thyself,” the truth is that we often know astonishingly little about our own minds, and even less about the way others think. As Charles Dickens once put it, “A wonderful fact to reflect upon, that every human creature is constituted to be that profound secret and mystery to every other.”
Psychologists have long sought insights into how we perceive the world and what motivates our behavior, and they’ve made enormous strides in lifting that veil of mystery. Aside from providing fodder for stimulating cocktail-party conversations, some of the most famous psychological experiments of the past century reveal universal and often surprising truths about human nature. 
Here are 10 classic psychological studies that may change the way you understand yourself.
We all have some capacity for evil.
Arguably the most famous experiment in the history of psychology, the 1971 Stanford prison study put a microscope on how social situations can affect human behavior. The researchers, led by psychologist Philip Zimbardo, set up a mock prison in the basement of the Stanford psych building and selected 24 undergraduates (who had no criminal record and were deemed psychologically healthy) to act as prisoners and guards. Researchers then observed the prisoners (who had to stay in the cells 24 hours a day) and guards (who shared eight-hour shifts) using hidden cameras.
The experiment, which was scheduled to last for two weeks, had to be cut short after just six days due to the guards’ abusive behavior — in some cases they even inflicted psychological torture — and the extreme emotional stress and anxiety exhibited by the prisoners.
“The guards escalated their aggression against the prisoners, stripping them naked, putting bags over their heads, and then finally had them engage in increasingly humiliating sexual activities,” Zimbardo told American Scientist. “After six days I had to end it because it was out of control — I couldn’t really go to sleep at night without worrying what the guards could do to the prisoners.”
We don’t notice what’s right in front of us.
Think you know what’s going on around you? You might not be nearly as aware as you think. In 1998, researchers from Harvard and Kent State University targeted pedestrians on a college campus to determine how much people notice about their immediate environments. In the experiment, an actor came up to a pedestrian and asked for directions. While the pedestrian was giving the directions, two men carrying a large wooden door walked between the actor and the pedestrian, completely blocking their view of each other for several seconds. During that time, the actor was replaced by another actor, one of a different height and build, and with a different outfit, haircut and voice. A full half of the participants didn’t notice the substitution.
The experiment was one of the first to illustrate the phenomenon of “change blindness,” which shows just how selective we are about what we take in from any given visual scene — and it seems that we rely on memory and pattern-recognition significantly more than we might think.
Delaying gratification is hard — but we’re more successful when we do.
A famous Stanford experiment from the late 1960s tested preschool children’s ability to resist the lure of instant gratification — and it yielded some powerful insights about willpower and self-discipline. In the experiment, four-year-olds were put in a room by themselves with a marshmallow on a plate in front of them, and told that they could either eat the treat now, or if they waited until the researcher returned 15 minutes later, they could have two marshmallows.
While most of the children said they’d wait, they often struggled to resist and then gave in, eating the treat before the researcher returned, TIME reports. The children who did manage to hold off for the full 15 minutes generally used avoidance tactics, like turning away or covering their eyes. The implications of the children’s behavior were significant: Those who were able to delay gratification were much less likely to be obese, or to have drug addiction or behavioral problems by the time they were teenagers, and were more successful later in life.
We can experience deeply conflicting moral impulses.
A famous 1961 study by Yale psychologist Stanley Milgram tested (rather alarmingly) how how far people would go to obey authority figures when asked to harm others, and the intense internal conflict between personal morals and the obligation to obey authority figures.
Milgram wanted to conduct the experiment to provide insight into how Nazi war criminals could have perpetuated unspeakable acts during the Holocaust. To do so, he tested a pair of participants, one deemed the “teacher” and the other deemed the “learner.” The teacher was instructed to administer electric shocks to the learner (who was supposedly sitting in another room, but in reality was not being shocked) each time they got questions wrong. Milgram instead played recordings which made it sound like the learner was in pain, and if the “teacher” subject expressed a desire to stop, the experimenter prodded him to go on. During the first experiment, 65 percent of participants administered a painful, final 450-volt shock (labeled “XXX”), although many were visibly stressed and uncomfortable about doing so.
While the study has commonly been seen as a warning of blind obedience to authority, Scientific American recently revisited it, arguing that the results were more suggestive of deep moral conflict.
“Human moral nature includes a propensity to be empathetic, kind and good to our fellow kin and group members, plus an inclination to be xenophobic, cruel and evil to tribal others,” journalist Michael Shermer wrote. “The shock experiments reveal not blind obedience but conflicting moral tendencies that lie deep within.”
Recently, some commenters have called Milgram’s methodology into question, and one critic noted that records of the experiment performed at Yale suggested that 60 percent of participants actually disobeyed orders to administer the highest-dosage shock.
We’re easily corrupted by power.
There’s a psychological reason behind the fact that those in power sometimes act towards others with a sense of entitlement and disrespect. A 2003 study published in the journal Psychological Review put students into groups of three to write a short paper together. Two students were instructed to write the paper, while the other was told to evaluate the paper and determine how much each student would be paid. In the middle of their work, a researcher brought in a plate of five cookies. Although generally the last cookie was never eaten, the “boss” almost always ate the fourth cookie — and ate it sloppily, mouth open.
“When researchers give people power in scientific experiments, they are more likely to physically touch others in potentially inappropriate ways, to flirt in more direct fashion, to make risky choices and gambles, to make first offers in negotiations, to speak their mind, and to eat cookies like the Cookie Monster, with crumbs all over their chins and chests,” psychologist Dacher Keltner, one of the study’s leaders, wrote in an article for UC Berkeley’s Greater Good Science Center.
We seek out loyalty to social groups and are easily drawn to intergroup conflict.
This classic 1950s social psychology experiment shined a light on the possible psychological basis of why social groups and countries find themselves embroiled in conflict with one another — and how they can learn to cooperate again.
Study leader Muzafer Sherif took two groups of 11 boys (all age 11) to Robbers Cave State Park in Oklahoma for “summer camp.” The groups (named the “Eagles” and the “Rattlers”) spent a week apart, having fun together and bonding, with no knowledge of the existence of the other group. When the two groups finally integrated, the boys started calling each other names, and when they started competing in various games, more conflict ensued and eventually the groups refused to eat together. In the next phase of the research, Sherif designed experiments to try to reconcile the boys by having them enjoy leisure activities together (which was unsuccessful) and then having them solve a problem together, which finally began to ease the conflict.
We only need one thing to be happy.
The 75-year Harvard Grant study –one of the most comprehensive longitudinal studies ever conducted — followed 268 male Harvard undergraduates from the classes of 1938-1940 (now well into their 90s) for 75 years, regularly collecting data on various aspects of their lives. The universal conclusion? Love really is all that matters, at least when it comes to determining long-term happiness and life satisfaction.
The study’s longtime director, psychiatrist George Vaillant, told The Huffing ton Post that there are two pillars of happiness: “One is love. The other is finding a way of coping with life that does not push love away.” For example, one participant began the study with the lowest rating for future stability of all the subjects and he had previously attempted suicide. But at the end of his life, he was one of the happiest. Why? As Vaillant explains, “He spent his life searching for love.”
We thrive when we have strong self-esteem and social status.
Achieving fame and success isn’t just an ego boost — it could also be a key to longevity, according to the notorious Oscar winners study. Researchers from Toronto’s Sunny brook and Women’s College Health Sciences Center found that Academy Award-winning actors and directors tend to live longer than those who were nominated but lost, with winning actors and actresses outliving their losing peers by nearly four years.
“We are not saying that you will live longer if you win an Academy Award,” Donald Redelmeier, the lead author of the study, told ABC News. “Or that people should go out and take acting courses. Our main conclusion is simply that social factors are important … It suggests that an internal sense of self-esteem is an important aspect to health and health care.”
We constantly try to justify our experiences so that they make sense to us.
Anyone who’s taken a freshman Psych 101 class is familiar with cognitive dissonance, a theory which dictates that human beings have a natural propensity to avoid psychological conflict based on disharmonious or mutually exclusive beliefs. In an often-cited 1959 experiment, psychologist Leon Festinger asked participants to perform a series of dull tasks, like turning pegs in a wooden knob, for an hour. They were then paid either $1 or $20 to tell a “waiting participant” (aka a researcher) that the task was very interesting. Those who were paid $1 to lie rated the tasks as more enjoyable than those who were paid $20. Their conclusion? Those who were paid more felt that they had sufficient justification for having performed the rote task for an hour, but those who were only paid $1 felt the need to justify the time spent (and reduce the level of dissonance between their beliefs and their behavior) by saying that the activity was fun. In other words, we commonly tell ourselves lies to make the world appear a more logical, harmonious place.
 
We buy into stereotypes in a big way.
Stereotyping various groups of people based on social group, ethnicity or class is something nearly all of us do, even if we make an effort not to — and it can lead us to draw unfair and potentially damaging conclusions about entire populations. NYU psychologist John Bargh’s experiments on “automaticity of social behavior” revealed that we often judge people based on unconscious stereotypes — and we can’t help but act on them. We also tend to buy into stereotypes for social groups that we see ourselves being a part of. In one study, Bargh found that a group of participants who were asked to unscramble words related to old age — “Florida,” “helpless” and “wrinkled” — walked significantly slower down the hallway after the experiment than the group who unscrambled words unrelated to age. Bargh repeated the findings in two other comparable studies that enforced stereotypes based on race and politeness.
 
“Stereotypes are categories that have gone too far,” Bargh told Psychology Today. “When we use stereotypes, we take in the gender, the age, the color of the skin of the person before us, and our minds respond with messages that say hostile, stupid, slow, weak. Those qualities aren’t out there in the environment. They don’t reflect reality.”
Source: Huff Post
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6 January, 2015  by

20 Transformational Truths From Sages Throughout the Ages

Throughout the ages, there have been many who have had gotten a taste of incredibly mesmerizing higher states of consciousness. Rather than keep their experiential knowledge and wisdom about the higher and deeper elements of existence to themselves they spread the word to others, be it through spoken word, written works, or other methods.

Thanks to the sages, luminaries, spiritual teachers, thinkers and every-day people who had and shared their enlightening experience, we can ignite the light of expanded awareness of the higher and deeper aspects of the human experience and existence itself, within ourselves. When the future looks bleak and the motivation to excel and advance seems pointless, we can look to those who have lived and are still alive who possess that inner wisdom, realized through their own personal experiences of an enlightened state of awareness.

The transformational truths that such guiding lights to humanity express to us can raise our level of hope once more to the domain of energy that makes us more proactive. Reignited excitement and passion can drive us closer to the successes we imagined and dreamed would come true. We are all capable of incredible feats.

Ask yourself: is your state of mind stopping you from realizing that ‘realized life’ success story that you undoubtedly played within your head so many times before? Don’t let it stay a dream, let it become a reality. Living in the 21st century of our archaic timeline, we have the amazing opportunity to taste such consciousness-shifting words of wisdom.

Today we will take a look at 20 such enlightening truths from sages throughout the ages. Allow these timeless words nourish your mind, heart and soul.

Transformational Truth 1: Albert Einstein

A human being is a part of a whole, called by us a universe, a part limited in time and space. He experiences himself, his thoughts and feelings as something separated from the rest … a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty.

– Albert Einstein

Transformational Truth 2: The Digha Nikaya

You should be an island to yourself, a refuge to yourself, not dependent on any other but taking refuge in the truth and none other than the truth. And how do you become an island and a refuge to yourself? In this way. You see and contemplate your body as composed of all the forces of the universe. Ardently and mindfully you steer your body-self by restraining your discontent with the world about you. In the same way, observe and contemplate your feelings and use that same ardent restraint and self-possession against enslavement by greed or desire. By seeing attachment to your body and feelings as blocking the truth, you dwell in self-possession and ardent liberation from those ties. This is how you live as an island to yourself and a refuge to yourself. Whoever dwells in this contemplation, islanded by the truth and taking refuge in the truth–that one will come out of the darkness and into the light.

– The Digha Nikaya

Transformational Truth 3: Unknown

“Life is what you make it,” this is very true.
Find beauty and magic in all things,
and the Love that sees you through.
When you look at the world where you live,
seek not your gain, but what you can give.
When a man is poor, and hungers, and thirsts,
serve not yourself til you serve this man first.
When a man is down and seeks shelter from cold, give him shelter.
You’ll receive blessings untold.
Live by the Golden Rule:
Do unto others as you’d have done unto you.
And always remember:
When you destroy, you destroy a part of you, too.
Life is what you make of it!

– Unknown

Transformational Truth 4: Carlos Castaneda

Loving this world, seeing the beauty in everything.
Appreciating every moment as a beautiful, wholly contained,
pearl of eternal nature, this is the world to me.

A never ending string of pearls…. every moment is in and of it’s self a life time,
and when we have affection and let ourselves experience life without expectation…
that is when the majesty of the world opens her petals to us…
And welcomes us home.

– Carlos Castaneda

Transformational Truth 5: Max Heindel

We may liken truth to a mountain, and the various interpretations of that truth to different paths leading up to the summit. Many people are traveling along all of these paths and every one, while he is at the bottom, thinks his path is the only one; he sees only a small part of the mountain, and may therefore be justified in crying to his brothers, “You are wrong! Come over to my path; this is the only one that leads to the top.” But as all these people progress upward, they will see that the paths converge at the top and that they are all one in the ultimate.

– Max Heindel

Transformational Truth 6: Nisargadatta Maharaj

Stop attributing names and shapes to the essentially nameless and formless, realize that every mode of perception is subjective, that what is seen or heard, touched or smelled, felt or thought,expected or imagined, is in the mind and not in reality, and you will experience peace and freedom from fear.

– Nisargadatta Maharaj

Transformational Truth 7: Gautama Buddha

Do not believe anything
because it is said by an authority,
or if it is said to come from angels,
or from gods,
or from an inspired source.

Believe it only if you have explored it
in your own heart
and mind and body
and found it to be true.

Work out your own path,
through diligence.

– Gautama Buddha

Transformational Truth 8: Osho

Every man has his woman within him and every woman has her man within her. Only the meditator comes to know his whole being. Suddenly his inner woman and the inner man melt and merge into each other. That creates an orgasmic state in him. Now it is no more a momentary experience that comes and goes; it is something that continues, day in and day out, like the heart beating or breathing.

– Osho

Transformational Truth 9: Lao Tzu

When you find the way
Others will find you
Passing by on the road
They will be drawn to your door
The way that cannot be heard
will be reflected in your voice
The way that cannot be seen
Will be reflected in your eyes

– Lao Tzu

Transformational Truth 10: John Gray

When we experience the pain of another person, we instinctively want to take away that pain. But by taking away the other person’s pain, we also take away his or her opportunity to grow. To be truly compassionate, we must be able to share another person’s suffering and pain — knowing there is nothing we can do to relieve it and that we are not responsible for it, and yet knowing and understanding what that pain feels like.

– John Gray

Transformational Truth 11: David J. Lieberman

How people see the world is often a reflection of how they see themselves. If they think that the world is just a cesspool of lies and deceit, then they themselves may be full of lies and deceit. Watch out for those people who are always telling you just how corrupt the rest of the world is. As the saying goes, “It takes one to know one.”

– David J. Lieberman

Transformational Truth 12: Lao Tzu

Throw away holiness and wisdom,
and people will be a hundred times happier.
Throw away morality and justice,
and people will do the right thing.
Throw away industry and profit,
and there won’t be any thieves.

If these three aren’t enough,
just stay at the center of the circle
and let all things take their course

– Lao Tzu

Transformational Truth 13: Terence McKenna

Ego is a structure that is erected by a neurotic individual who is a member of a neurotic culture against the facts of the matter. And culture, which we put on like an overcoat, is the collectivized consensus about what sort of neurotic behaviors are acceptable.

– Terence McKenna

Transformational Truth 14: Ghandi

Keep your thoughts positive, because your thoughts become your words.
Keep your words positive, because your words become your behaviors.
Keep your behaviors positive, because your behaviors become your habits.
Keep your habits positive, because your habits become your values.
Keep your values positive, because your values become your destiny.

– Ghandi

Transformational Truth 15: Franz Hartmann

All the forms of Life in the Universe may be looked upon as being manifestations of the One and Universal Principle of Life in various forms; the whole of the Cosmos, being a product of the Universal Mind, may be regarded as universal, absolute consciousness becoming relative in separate forms. The universal consciousness of the Universal Mind forms spiritual centres of consciousness in living beings, whereby each being may feel and know its surroundings; and as the kind of living beings expands, their consciousness and power of sensation and perception expand with it; for all their powers belong to the mind. and not to the body: the latter without the mind is merely a form without life.

– Franz Hartmann

Transformational Truth 16: Bettie Eadie

If we understood the power of our thoughts, we would guard them more closely.
If we understood the awesome power of our words, we would prefer silence to almost anything negative.
In our thoughts and words we create our own weaknesses and our own strengths.
Our limitations and joys begin in our hearts.
We can always replace negative with positive.

– Bettie Eadie

Transformational Truth 17: Huang Po

Since time without beginning, the nature of Awakened Mind and Emptiness has consisted of the same, absolute non-duality of no birth or death, no existence or non-existence, no purity or impurity, no movement or stillness, no young or old, no inside or outside, no shape and form, no sound and color. Neither striving nor searching, one should not use intellect to understand nor words to express Awakened Mind. One should not think that it is a place or things, name or form. One should not think that it is a place or things, name or form. Only then is it realized that all Buddhas, Bodhisattvas and sentient beings possess the same natural state of great Nirvana.

– Huang Po

Transformational Truth 18: Dalai Lama

As human beings we all want to be happy and free from misery. We have learned that the key to happiness is inner peace. The greatest obstacles to inner peace are disturbing emotions such as anger and attachment, fear and suspicion, while love and compassion, a sense of universal responsibility are the sources of peace and happiness.

– Dalai Lama

Transformational Truth 19: John Lennon

There are two basic motivating forces: fear and love. When we are afraid, we pull back from life. When we are in love, we open to all that life has to offer with passion, excitement, and acceptance. We need to learn to love ourselves first, in all our glory and our imperfections. If we cannot love ourselves, we cannot fully open to our ability to love others or our potential to create. Evolution and all hopes for a better world rest in the fearlessness and open-hearted vision of people who embrace life.

– John Lennon

Transformational Truth 20: Sarah Ban Breathnach

Greet everyone you meet with a warm smile, no matter how busy you are.
Don’t rush encounters with coworkers, family and friends.
Speak softly. Listen attentively.
Act as if every conversation you have is the most important thing on your mind today.
Look your children and your partner in the eyes when they talk to you.
Stroke the cat, caress the dog.
Lavish love on every living being you meet.
See how different you feel at the end of the day.

– Sarah Ban Breathnach

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Author: Paul Lenda / Wake Up World 

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